I am lesbian

by Rand Hall

lesbian – a woman
a woman not defined by man
or
by her relationship to man, any man
but by her
her love of woman

lesbian goes against the grain
strong, defiant, female
by birth
not by feminine description
or restriction

lesbian is outside the lines
the girl definition that binds
she is self-defined
so fine

may be
soft on the outside
or hard
ly soft
but always soft on the inside

may be high femme
or drag butch
or an androgyne
or none of the above
but she can love
and when she does
she loves
a woman

she is
a lesbian
being

Rand Hall

Rand Hall

I am not gay, though I am queer (different from the norm), I am not unclear. I claim my birthright as a woman for there is nothing stronger or more powerful on this earth than a woman.

I claim lesbian, a womon-loving-woman. I give thanks every day that I was not born a man, needing a d**k to make me feel “bigger than, better than,” always aware of and needing to take care of my d**k. Creator was kind and I was born a woman.

Woman – the essence and the word is still vilified in this man-centric civilization. Every strength, intelligence, ability, sense of self, sense of power, demand for freedom and independence — we are conditioned to believe must be a “masculine” trait. No wonder that young dykes and “butches” feel they can not be women, can not identify as “woman.” Better to be “other” or anything but weak, useless women.

I am 60 years old and I am no boy, no matter how you spell it (boi), no insignificant, irresponsible, unthreatening child – no immature male child. Hell no! I am a woman. Fully grown and taking my own. I do not have to redefine or rename me because I do not fit their definition of woman. I am a woman, this is what woman is. Strong, capable, powerful and able – I am a woman. Tender, loving, alive – woman. Stand up in your face, take my full space, know its ALL my place – woman. I am a woman-loving-woman – I am lesbian.

Lesbian is not a queer, not a gay woman, not a “bisexual” not an “in transition” person. Lesbian is a woman who defies patriarchal definition and thinking. Lesbian loves women, including her woman self.

Feeling like there is a “place” for each of us is critical for our spirits to soar. Many of us fought hard for lesbian space, had to create it, are still fighting to maintain it. I am a lesbian and I want lesbian space, I want a lesbian conference. I want to share readings and writings with women who identify as lesbian.

I do not want to give up Womonwrites: A Southeastern LESBIAN Writer’s Conference (1) to males, to male energy, male thinking, male beings, to those who were born or raised male or who claim male privilege, to women whose experience or focus is male, to women who accept male definition.

Centuries of male dominance have not been able to erase women-loving-women, women identified women, lesbians, amazons.  I love seeing and hearing the younger women sharing with, growing with earlier feminists, lesbians, landykes, survivors and pioneers. Will those we welcome into our homes and our hearts succeed where the men have failed.

Perhaps if we do not surrender our identity as a Lesbian gathering, young women will not come and Womonwrites may eventually die. Better to die naturally than be murdered. When there are no longer any Womonwriters left that identify as lesbian, there will be no need for Womonwrites.

If some younger women feel that “lesbian” does not include them, perhaps they will start new gatherings that meet their needs and their sense of identity and community. But do not come to a LESBIAN gathering and try to erase the lesbian.

*****

Footnote

1. The Womonwrites conference recently split into two conferences. One, Dykewriters Southeast Lesbian Writers Conference, continues the Womonwrites tradition of womyn-born-womyn-only space. Dykewriters will have its first conference in December, 2019. Here is their description of Dykewriters: “Dykewriters create space for womyn-loving-womyn who are born female, still live as female, identify as lesbians, and love to write, read, and listen to lesbian words. We are primarily for lesbians in the southeastern region of the United States, but lesbians from other regions are welcome. We celebrate womyn, affirm our herstory as lesbians, and work together to find avenues of creativity and expansion.” For more information see the Dykewriters website.

This entry was posted in Lesbian and tagged , , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Feminist Amendments to the Equality Act – Support FIST Campaign

By Tina Minkowitz

Feminists In Struggle, a U.S. radical feminist network, has developed a model bill to illustrate how the rights of gender nonconforming (including transgender) people and lesbians, gay men and bisexuals, can be protected while strengthening the rights of women as a sex. The model bill is a feminist response to the Equality Act, a bill introduced in the US Congress that would amend civil rights legislation to include under the category of ‘sex’, subcategories including ‘a sex stereotype,’ ‘gender identity’ and ‘sexual orientation’. By proposing feminist amendments to that bill, FIST hopes to advance the debate about how to resolve conflicts between women’s rights and claims regarding subjective gender identity.

List of sex stereotypesThe central feature of the FAEA is that it protects everyone against sex stereotyping, broadly defined to include ‘the expectation that individuals will manifest behaviors, appearance, dress, grooming, interests and personality stereotypically associated with their sex and refrain from manifesting those associated with the other sex. Discrimination based on an individual’s nonconformity with such expectations constitutes sex-stereotyping discrimination. Sex stereotyping also includes the notion that sexual orientation will be heterosexual for both sexes (i.e. part of the stereotype of masculinity is being attracted to women, and part of the stereotype of femininity is being attracted to men).’

The definition of sex stereotyping is at the same time narrowed to prevent sex classification itself from being treated as a pernicious stereotype. ‘Sex stereotyping discrimination does not include merely recognizing or referring, accurately or in good faith, to the biological sex of an individual, or seeking to ascertain an individual’s biological sex for legitimate reasons consistent with this Act, irrespective of whether that person holds a deeply personal sense of identity that conflicts with or denies their biological sex.”’

boy and girl stereotypic shoesThe FAEA model bill defines sex as being female or male, based on reproductive structure and function, with the potential to adjust determinations made about intersex persons. It contains findings that address the systemic nature of sex-based discrimination and the need for sex classification ‘in order to separate biological differences from socially assigned stereotypes and to name, reject, and ultimately dismantle the system of disadvantage and advantage, domination and inequality of power and resources that society has created with respect to these biological differences…. Affirmative recognition of the different biology of females and males is furthermore necessary to combat discrimination against women, since male-dominated institutions have routinely failed to adequately take account of women’s biology on an equal basis with that of men when formulating policy and practice that deals with the human body, in areas such as health care, design of goods and services, provision of adequate sanitary facilities, and competition in some sports. When doing so, the ultimate goal should be equalizing power and resources between women and men.’

Furthermore, specific rules of construction are included that preserve single-sex spaces and programs for women and girls, for reasons of privacy and safety and also for advancement and development.

Finally, the FAEA agrees with the original bill that claims or defenses under the Religious Freedom Restoration Act cannot be raised against civil rights law obligations. FAEA also agrees with the original bill that discrimination based on pregnancy and related conditions should be included under ‘sex’, and FAEA adds ‘lactation’.

Feminists In Struggle LogoHere are my slides for a presentation on the FAEA that provide more detail related to the explanation here.

The full FAEA and related materials, including a comparison summary and a tracked changes version, can be downloaded from the FIST website.

Please contact FIST to support the FAEA and otherwise become involved.

This entry was posted in Tools to Fight Back and tagged , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


FIST Fights for Women With Equality Act Rewrite

By Jeanne Neath

Feminists In Struggle LogoGood news can be hard to come by in the U.S. fight against trans domination. But, it is time to celebrate! Radical feminists and gender critical allies just made a quantum leap forward!

On October 2, 2019 Feminists in Struggle (FIST) finished preparing and adopted their own feminist version of the U.S. Equality Act. The Equality Act (U.S. Senate Bill 788) currently in Congress enshrines transgender ideology and will take away critical women’s rights. This bill is supposed to be legislation to protect Lesbians, gay men, bisexuals, and transgender people from discrimination. The Equality Act was passed by the House on May 20th, 2019, but is unlikely, at this time, to pass the Senate (and would surely be vetoed by Trump). Nonetheless, the Equality Act is headed toward becoming law and, if passed in anything resembling its current form, will be a disaster for Lesbians, women and girls.

Over the past year I started seriously worrying about the Equality Act, but when I went to the Internet to try and find out what exactly the legislation included, I discovered that the Equality Act involves a rewriting of federal Civil Rights laws, including the Civil Rights Act of 1964. If your eyes just glazed over at mention of such complicated and important legal documents, you are following in my footsteps. I quickly realized that, not being a lawyer, coming to an understanding of the Equality Act on my own would be too large an undertaking. I didn’t even know how to go about finding a copy of the current bill! There was simply no way I had the time or enough motivation to overcome these obstacles. My worries about the Equality Act multiplied, but all I could do was wait and hope that other U.S. feminists would take the Equality Act on. And, thank the goddess for Feminists in Struggle and their legal team, we now have the “Proposed Model U.S. Equality Act Incorporating Feminist Amendments,” a detailed and truly feminist rewrite of the Equality Act (hereafter referred to as the FIST feminist Equality Act).

House passes Equality Act

The U.S. House of Representatives passed the so-called Equality Act on May 20, 2019. Note the LGB rainbow on the left and the equal size transgender rainbow on the right in the graphic. The version of the Equality Act passed in the House gives transgender people rights at the expense of Lesbians, women and girls.

And what a rewrite! I found it to be a fascinating document, even with all the (necessary) legal language. Tina Minkowitz, a member of the FIST legal team, explains that one of FIST’s primary aims was to “articulate a feminist position that addresses challenges to women’s political existence and rights, as a result of gender identity ideology.” Despite all the discussions I’ve participated in about female erasure, I had not put it together before hearing Tina’s statement that our legal existence as women is at stake with the Equality Act. When the law ensures that gender identity trumps sex, transitioned males become women legally, and the legal category of women as biological females is disappeared. I was impressed at how the FIST authors were able to take essential ideas from radical feminist critiques of transideology, then hone those ideas down into simple premises that then became the bases of the FIST feminist Equality Act.

FIST Conjures Up an Equality Act That Lives Up To Its Name

Let’s look at one example of how FIST’s legal team transformed the Equality Act. The Senate bill explicitly defines sex to include gender identity and finds that discrimination can occur “on the basis of the sex, sexual orientation, gender identity … of an individual, as well as because of sex-based stereotypes” and then goes on to say that each of these factors “is a form of sex discrimination.” Here is where women are erased! Gender identity is made synonymous with sex and discrimination for both gender identity and sex are considered to be sex discrimination. Over and over again, when the Senate’s version of the Equality Act mentions “sex” it uses the phrase “sex (including ‘sexual orientation’ and ‘gender identity’).” FIST points out that when ‘sex’ and ‘gender identity’ are defined as synonymous terms, this eliminates “female only spaces by allowing access based on gender identity.” The Senate’s Equality Act explicitly states that there can be no female only private personal spaces: “[A]n individual shall not be denied access to a shared facility, including a restroom, a locker room, and a dressing room, that is in accordance with the individual’s gender identity.”

Support only a Feminist Equality Act

I couldn’t find images on Google that supported a feminist Equality Act, so I created a simple one. We’ll need many more of these!

FIST’s feminist Equality Act takes an entirely different approach that protects women, LGB, and transgender people by creating two new protected classes – sexual orientation and sex stereotypes. These are in addition to and separate from protections based on sex, allowing each of the three classes clear and uncomplicated protection. FIST eliminated all mention of gender identity from their document, but still addressed the legitimate claims of transgender people by providing protection from discrimination on the basis of sex stereotypes. By focusing on sex stereotypes, gender non-conforming people who are not transgender, including Lesbians and gay men, are also protected when they do not comply with sex role norms (demands).

The FIST feminist Equality Act includes the stated purpose of strengthening “sex-based rights for women and girls,” ensures that classification by sex remains legal and explicitly protects female only spaces. FIST explicitly states that the various laws being modified should not be construed “to prohibit places of public accommodation, schools, government entities or employers or other covered programs, services, establishments and activities, from establishing or utilizing female-only facilities, programs, or services such as transportation services, multi-stall toilets, locker rooms, changing rooms, communal showers, battered women’s shelters, refuges, homeless shelters, rape crisis centers, jail cells, bedrooms in residential facilities, hospital rooms, facilities providing intimate services such as massage or intimate grooming, or other places where women are sharing private facilities or are in states of undress and/or where their privacy may be compromised and.or their safety may be at risk from male-pattern violence against females.” (p. 17, FIST feminist Equality Act) FIST likewise explicitly protects female-only programs, services and activities that advance women’s status, development and well-being, including sports programs, scholarship programs, clubs, political programs and more.


The concept of gender identity made it possible for a M2T person to claim, not just his identity as a transgender person, but the identity of a woman. If we want to go to the root of the problem (and that is what radical feminists usually strive to do), then invalidating and eliminating the concept of gender identity is our goal.


When I heard that FIST was working on a feminist version of the Equality Act, my biggest hope was that they would find a way to eliminate all protections based on gender identity. I wanted transgender people to be safe from discrimination in hiring and housing practices and so on, but I was aware that existing laws protecting gender identity often gave M2T (male to transgender) persons access to women-only and girl-only spaces, such as school locker rooms. The concept of gender identity made it possible for a M2T person to claim, not just his identity as a transgender person, but the identity of a woman. If we want to go to the root of the problem (and that is what radical feminists usually strive to do), then invalidating and eliminating the concept of gender identity is our goal. I could go on and on about gender identity because it is such a serious problem, but I’ve moved most of those thoughts into a follow up to be published here soon. I celebrate FIST’s decision to keep gender identity out of their feminist Equality Act, while still protecting transgender people from discrimination on the basis of sex stereotypes.

Grassroots Campaigning for FIST’s Feminist Equality Act

There is much of interest to radical feminists and gender critical people in the FIST feminist Equality Act and I recommend reading through it, as well as the various supporting documents, available on the FIST website. We also have materials available on the XX Amazons site. I also recommend endorsing FIST’s feminist Equality Act.

FIST has done an outstanding piece of feminist work. Now it is our turn! Get involved with FIST to find out and support their strategies for advancing their Equality Act. We can also each unleash our own creativity in starting or getting involved with grassroots campaigns on every level, small and large. Even the simple graphic I created (above) is one small step toward an Equality Act that does what we need it to. (Feminist artists! Send copies of your feminist Equality Act graphics to XX Amazons and we’ll put them on display on this web site and make them available for grassroots campaigns. FIST may well be interested as well. XX Amazons can also display copies of your letters to the editor and other campaign materials that you’d like to make available.) The Equality Act is a federal law and that means that radical feminists and gender critical allies all over the U.S. can have a common goal of promoting FIST’s feminist Equality Act and sending the Senate’s (in)Equality Act straight to the trash bin.

Resources

View or download the PDF document containing FIST’s “Proposed Model Equality Act with Feminist Amendments

View or download FIST’s PDF document “Comparison of Original Equality Act (SB 788) and Proposed Model Act Incorporating Feminist Amendments

View or download a slideshow presentation prepared by Tina Minkowitz that highlights key points about the “FIST Model Equality Act: Feminist Amendments to HR5/S788.” Available as a Powerpoint presentation or as PDF file.

Coming soon on XX Amazons! Watch for the blog on the “Feminist Amendments to the Equality Act” written by Tina Minkowitz, one of the members of the FIST legal team.

This entry was posted in Tools to Fight Back and tagged , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Who Becomes Transgender and Why?

By Llora Coatrischie

male-female symbol with arrowDo you believe that men who fetishize the female body need and deserve the same types of social support as women and men who have been hurt by homophobia, harassment, and violence? As girls and women who have been harshly criticized and degraded for breeching the expectations of traditional femininity? As victims of childhood sexual abuse who have come to dissociate how they feel in their bodies? If you feel that these very distinctive experiences conjure unique social solutions, then it is vital to think critically about how very different types of people with different needs and experiences come to embrace transgenderism. It is crucial to ask how transgenderism fails to address diverse social problems. It is important to consider how the growth of transgenderism creates new harms and constraints for people who want freedom from traditional gender roles.

In an expanded article, “Understanding the Many Pathways to Transgender”, I explore some of the most documented reasons different people choose transgenderism as a solution to very different social experiences. These include a resurgence of traditional gender roles, internalized and coercive heterosexism and homophobia, a male-festishized ideation of the female body (by men who fantasize about participating in lesbian spaces), and the expanding social contexts of gender trending and lucrative big pharmaceutical interests.

Transgender individuals have become an increasingly visible and vocal class among the LGBT spectrum. But people come into transgenderism for very different and sometimes contradictory reasons. And the experiences of women who transition to male and men who transition to female are dynamically different as are the effects of these changes. Transgenderism is not a sexual minority sui generis. It has become, over time and through much effort, a widely embracing ideology, that presents a common solution to a diverse range of very different social problems. Poorly understood problems are rarely helped by radically transformative solutions that sweep differences and complexities under the rug. I invite you to consider more carefully why many different types of social experiences have led different individuals to adopt transgenderism as a solution and how this most often fails to really address the root of those social problems.

Oppressive Gender Roles

Gender dysphoria may be one form of dissociation from oppressive gender roles rigidly imposed on individuals for whom these roles rarely fit perfectly, but it is also commonly confused with other forms of dissociation and more importantly, its causes as likely deeply social, are being overlooked. Beyond the idiosyncrasies of gender role socialization, severe childhood abuse, for example, creates dissociation that can look like and manifest as gender dysphoria. One study of female to male transitioners found that 60% of the interviewees reported one or more of several types of severe child abuse. For clinicians to offer sexual body modification and not treat underlying forms of trauma could be a risky, ethical, and damaging misstep. Clinicians with long-standing experience treating gender dysphoria have also begun to rethink how many other serious psychological disorders are being lost to this quick catch-all, consumer driven diagnosis. The trans movement is encouraging these diagnoses, and individuals are walking into clinics requesting them.

Heterosexism and Homophobia

With so many young men and women who have de-transitioned recounting experiences of homophobia and repressive sex roles factoring into their decisions, the question has been raised if increasing pressures to transition should not also be considered a human rights issue: the cultural and biomedical erasure of young butch women and effeminate men. In one gender clinic in London, there has been a 4000% increase in the number of girls seeking treatment for transgenderism, with parents supporting their requests for double mastectomies.

Embodied Objectification

By far, the most visible and well-known transgender celebrities are men who have biomedically transitioned to embody what has long been stereotypically considered ‘sexy’ female bodies. They are thin and curvy with perky breasts, wear revealing form-fitting clothes and are slathered in make-up, fingernail polish and hair extensions. To celebrate these presentations as displays of idealized femininity contradicts women’s autonomy over defining what makes a woman beautiful. Feminists are deeply concerned that supporters of trans-rights have failed to call out the misogyny and toxic masculinity of some of the movement’s most visible public advocates. Furthermore, in a world with rampant rates of violence against women, sexual assault and sexual harassment, feminists find it gravely troubling that men who desire the experience of becoming a sexually appealing female do so according to misogynistic standards. We must ask the question of whether these men are contributing to and not working against rape culture.

The Market-driven Approach of Big Pharma and the Medical Industry

The pharmaceutical industry has consistently been the largest industry to lobby Congress, clearly demonstrating it‘s political agenda. Just as pundits charge that the industry and its close collusion with lawmakers is “feeding the Opioid crisis”, it is now feasible to say it is also “feeding the transgender scramble”, as a growing number of supporters argue for expanded ways of getting these drugs and surgeries to transgender patients and pharmaceutical companies donate millions of dollars to LGBT causes. Who benefits from all these high cost lobbying ventures? Investigative reporting traces the money to “exceedingly rich white men and women”.

A ‘Social Contagion’ Effect and the ‘Gender Revolution’

Finally, individuals who may have been distantly supportive of transgender surgeries, or moderately curious about the process of socially transitioning one’s body into a new gender identity, are going to be much more likely to do so the more those around them are doing so, and the more transitioning becomes visible and accepted as a way of confronting the limits of traditional gender roles. Lisa Littman’s 2018 publication in the journal Plos One, “Rapid-onset gender dysphoria in adolescents and young adults: a study of parental reports”, documents a process of social contagion among young persons who transitioned following one or several close friends’ transition. Statistics collected in the study indicated that 82.8% of the children reported on were female at birth with a median age of 16. In 36.8% of friendship groups, all members of the group transitioned.

For Those Considering Transition or How to be an Ally to Someone Considering Transition

Transitioning does not alleviate the sexism that constrains how certain forms of behaviors, preferences, interests, and tastes are associated with very stringent gender roles. To the contrary, stringent gender roles are now upheld by medically transitioning bodies to make personalities match traditional notions of man and woman and sexuality that complies with heterosexual norms. When young girls are now among those most frequently taken to gender dysphoria clinics for their inability to conform to traditional displays of femininity, it suggests transgenderism is, in part, responsible for conversion therapy and the widespread elimination of butch lesbians, what some consider a “genocide of lesbians”.

If you are considering transitioning, if everyone around you would support your personal choices in who you love, in how you choose to dress, in your preferences and tastes, would you still feel the need to transition? If you live in and around others who criticize you and pressure you to be different, how can you find safe and supportive relationships where you are loved and respected for who you are in your body and in your life? Do you really want to give full power over defining and maintaining your gender to a lifetime of medical management?

If you are wanting to be an ally to an oppressed minority, then support solutions that undo sexist gender roles, homophobia, the objectification of bodies, and the domination of the pharmaceutical industry in defining and controlling gender. Support women and girls to realize their full potential beyond traditional notions of femininity. Support all human beings to become better human beings, beyond how their accessories match their genitals.

With heartfelt thanks to Jeanne Neath for many helpful comments, insights, and suggestions.

This entry was posted in Trans Gender Critical and tagged , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Trans Ideology: The Newest “Trojan Horse”!

by Paula Mariedaughter
The Trojan Horse is one of history’s most famous tricks. The Greeks were laying siege to the city of Troy, and the war had dragged on for ten years. The Greeks built a wooden horse, which they left outside the city. The Trojans believed the horse was a peace offering and dragged it inside their city. Later the Greek soldiers, hidden in the horse, killed the guards and opened the city gates to their army. The war was won with this clever trick.

Browsing at my library, I found this book, Misogyny: The New Activism by Gail Ukockis (Oxford University Press 2019). Both curious and wary I brought it home. I was wise to be wary. Much of her anaysis of sexism is quite valuable. But, reader, beware! Read her words and note her strong bias, evident when she willingly refers to gender-critical feminists as TERFS!

“Trans issues were weird to me as a child, and it took me years to develop enough knowledge and sensitivity to become a trans advocate. Hopefully, my story proves that positive change is possible. Gloria Steinem also went through a similar change of heart regarding trans women. In 1977, she had publicly attacked Renee Richards as a ‘frightening instance of what feminism could lead to’ and “living proof that feminism isn’t necessary”. She asked, ‘If the shoe doesn’t fit, must we change the foot?’ She even praised the book Transsexual Empire: The Making of the She-Male in 1983. Today, though she is a strong advocate of trans rights. Some of my readers may be trans-exclusionary radical feminists (TERFS) who believe that trans women are not “real” women. However, I posit that it is a human rights issue for people to claim their own gender (or nongender) identity.” p.224

This is followed by three pages of glossary of “Terms and Issues” all from the trans-inclusive perspective! We know the trans ideology is ubiquitous! Young lesbians report having been involved in the queer/trans community and have put aside their own doubts and questions in the name of “inclusiveness.” Young lesbians are not encouraged to read earlier feminist writings and to then decide for themselves. (Note: Radical Feminism: A Documentary Reader, edited by Barbara A. Crow, would be a valuable place to start because it is comprised of pivotal documents written by U.S. radical feminists in the 1960s and 1970s.)

This author describes herself as an educator and a social worker. She has taught a course on Women’s Issues for over a decade and authored a textbook, Women’s Issues for a New Generation: A Social Work Perspective. Young people are continually exposed to the misogyny of instructors and texts that pretend that biological females are irrelevant in any definition of woman. She is educating with a strong anti-radical feminist bias! She dares to write a book about misogyny that will please the patriarchial institutions which published it and who will then use it to instruct young people. Let’s remember that her livelihood in academia depends on her endorsement of the trans ideology.

I see the acceptance of the trans ideology as a modern “Trojan horse”! One source explains that a “Trojan horse” is anything that looks innocent but, once accepted, has power to harm or destroy. In a similar vein, the Trojan horse effect is described as any disastrous result of an anticipated gain; or, the masking of a dangerous agent within an innocent garb.

The “innocent garb” here is the pretense of inclusiveness. Women and Lesbians who value women’s spaces and organizations and festivals are denigrated, threatened and dismissed. Our thoughts and feelings are not considered worthy of “inclusion”. Perhaps with enough “knowledge and sensitivity” (as the book author said earlier about her conversion), the woman-hating of the trans ideology will become clear and that awareness will create the next generation of trans critical feminists.

This entry was posted in Current Assaults on Women, Uncategorized on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Confronting the Trans/Queer Culture of Attacks on Women

By Jeanne Neath

I am continually puzzled at how so many feminists and feminist groups and organizations whole-heartedly endorse the politics of “gender identity” and “inclusion” when trans and queer (TQ) activists have created a culture that promotes verbal and physical attacks on women.

Attacks on Women by TQ Activists

I was shocked earlier this year when I saw the saw the video and read the accounts of a male transactivist in Argentina physically attacking Ana Marcocavallo, a radical feminist who was trying to speak at a Ni Una Menos event on February 15th, 2019. Equally disturbing about this violent episode was the response of many in the audience. Before the attack, even before Ana began to speak, the audience chanted “kick her out.” After the male transactivist was pulled off Ana, the audience then chanted “trans resistance lives here.”
Transactivist attacks radical feminist

I guess I shouldn’t have been shocked because this is just one of a string of episodes where TQ activists have physically assaulted a feminist at a political event. Here in the U.S. last June (2018) two lesbians marching with a small group of old lesbian feminists were physically attacked at the San Franciso Dyke March. Here too, the crowd verbally assaulted the old lesbians, continually yelling slogans such as “TERFS go home.” Eventually, greatly frightened, the lesbians did manage to escape from the jeering crowd. One lesbian said afterward that she was more scared by this incident than when she had been “chased by police with machine guns in her home country.”

The TQ Culture Promoting Attacks on Women

There are many incidences of violence of a male to transgender (M2T) individual toward female targets, but the ones I’ve described are all very public incidences taking place where feminist activists are at a contested political event. These outcroppings of physical violence against women and lesbians by TQ activists may seem like isolated incidences. Degenderettes posing with batsBut, the physical violence of a few was supported by surrounding crowds of trans and queer, mostly young, people. This crowd support for physical violence is one terrible example of the culture promoting attacks on women that permeates TQ activism. I won’t describe that attack culture right now – most or maybe all of you are familiar with it anyway – but I will point out that the accusations of TERF, the t shirts saying “I punch TERFs,” transactivists training with weapons and posing and marching with bats, the silencing of feminists, the de-platformings, the “otherizing” of those who disagree with trans ideology, the death threats, are all part of this culture promoting attacks on women.

Breast bindersThe TQ culture likewise damages the girls and women who join that culture. Lesbians are pressured into sexual encounters with M2T persons wanting validation for their claim to be Lesbian. Transitioning females are encouraged to harm their own bodies by breast binding, taking risky hormones, undergoing mastectomies of healthy breasts and surgery to remove reproductive organs (creating irreversible sterility).

And They Accuse Women of Hate Speech?

TQ activists and their supporters justify their attacks on women by claiming that those who question their claims to be the “other” sex are invalidating them and perpetuating hate toward trans people. The problem here is actually with trans ideology – no one can change their sex. Anyone who pretends that they have changed their sex cannot help but have an insecure sense of self that can never be validated. With its dependence on the concept of “gender identity,” a completely subjective “sense of being a man or a woman,” and its purposeful confusion of sex and gender, trans ideology cannot withstand critical thinking. Accusations of hate speech and hatred of trans people – “transphobia,” “transmisogyny” and so on – is the defense TQ activists have resorted to.

The accusations of hate and hate speech have actually been an offense and a very useful political ploy for transactivists. Everyone on the Left can understand that hatred of a minority group is wrong. The problem is that sound byte thinking does not work well in a complex situation where one minority group – trangender people – is claiming the identity of another minority – women – and is screaming “hate speech” over any criticism. Recently, one woman in a women’s/lesbian organization I belong to (that has a few trans members) claimed that just using the term “woman born woman” is hate speech. She said, “It is hurtful to some of our members … and is like using the ‘n’ word or ‘spic’.” Another woman said she couldn’t “support the WBW [women-born-women] having meetings … because of the anti-trans hate speech and public exclusion of some folks. What if WBW Nazis wanted to meet [here]?” These accusations of hate speech are not only used to justify attacks on women, but they are attacks on women and part of the TQ culture promoting attacks on women. Not long before the attack on Ana in Argentina, a left wing newspaper published this comment: “we will put you [radical feminists] on trial, just like we did with nazi genocides, and wherever you are, we will seek you out.” (see the final sentence in the original Pagina 12 article in spanish, quoted in english in Feminist Current.)


Some males who identify as transgender probably resisted socialization into the conspiracy of violence, but others did not. Those who joined the conspiracy of violence are trained dominators and and there is every reason to think they are dominating the direction of transactivism, hence creation of a culture promoting attacks on women. These males may not be lashing out when their “manhood” is shamed, but they certainly are when their “womanhood” is questioned.


Why the woman hating, threats and attacks against women? There are other ways that trans people could handle invalidation of a shaky self. Carol Gilligan and Naomi Snider in their book, Why Does Patriarchy Persist, describe a “conspiracy of violence” that many boys and men become part of during their socialization. These boys and men “turn away from relationship, turn women into objects, and lash out when their manhood is shamed or their vulnerability exposed.” Some males who identify as transgender probably resisted socialization into the conspiracy of violence, but others did not. Those who joined the conspiracy of violence are trained dominators and and there is every reason to think they are dominating the direction of transactivism, hence creation of a culture promoting attacks on women. These males may not be lashing out when their “manhood” is shamed, but they certainly are when their “womanhood” is questioned.

Feminist Inconsistencies

Why the unquestioning support for transgender ideology among so many feminists? Why are some feminists going beyond providing support to transgender people and whole-heartedly supporting the transgender movement and its TQ culture of attacks on women?

One of the chilling characteristics of trans ideology is its demand for complete agreement – otherwise you are transphobic or a transmisogynist, or maybe even a “TERF” and you deserve to die. In contrast, feminism has always been based in wildly diverse, highly contested points of view. It is therefore not surprising that some feminists think trans ideology is A-OK while others view the invasion of M2T persons into women’s spaces as a very real threat to women’s liberation. What is surprising is the close-mindedness and unwillingness to civilly discuss and debate differences of opinion about trans ideology by many feminists who subscribe to trans ideology.

It is possible to support trans people and advocate for specific trans rights, like freedom from job discrimination, without endorsing trans ideology and acquiescing to the ever-expanding demands of transactivists. Many radical feminists do this. However, many feminist trans supporters have abandoned critical thinking and are unwilling to see how harmful trans ideology is for women, including females who transition. (Others may be toeing the line established by transactivists in fear of TQ attacks.)

Still, women who have been true believers in the trans narrative do sometimes reach “peak trans,” the moment when they realize that there are problems with trans ideology. Alicia Hendley recently provided a very thoughtful description of how “I Supported Trans Ideology Until I Couldn’t Anymore.” Hendley had been one of those women vehemently defending trans ideology against any feminist (or other) criticism.

For Hendley, the first “tiny crack in my previously impenetrable armour” came when she learned about the behavior of the M2T person, JY, who filed human rights complaints against 16 Canadian women who refused to wax his male genitals and went on to brag about his predatory behavior toward young girls. Hendley was appalled when she learned that women discussing their concerns about JY’s behavior were banned from Twitter due to accusations that they were “misgendering” him. Hendley wrote, “How was it acceptable that those sounding the alarm about egregious actions were the ones being reprimanded?”

Then Hendley contacted Morgane Oger, the Vice President of the ruling party in British Columbia about her concerns about JY. Oger seemed concerned, but then commented that a recent event at the Vancouver Public Library on gender identity ideology and women’s rights was “like 1933 Berlin.” Hendley, whose husband and children are Jewish, found this simile to be extreme, especially coming from a well known representative of a political party. Hendley had reached her breaking point as a believer in trans ideology: “It was at that point — when I was told challenges to and questions about gender identity ideology in defense of women’s rights were equal to the lead up towards one of the worst genocides in human history — that I had my “WTF?” moment, and I began to tip.”

An Experiment

Degenderettes on the shooting rangeWhat inconsistency could be more dramatic for a feminist than the realization that the TQ movement she strongly supports has created a culture promoting attacks on women? I tested the waters by talking to a small group of women who are hard core believers in the trans narrative about the San Francisco Dyke March and the TQ culture of violence against women.

I have been part of an ongoing task force with these women at the women’s and lesbian center I mentioned earlier. At a meeting I pointed out that unreservedly supporting the trans movement meant support for a culture of violence against women and led to incidences like the physical attack and threatening crowd at the San Francisco Dyke March. The immediate response of many of the women was to say that the trans people they knew weren’t like that and to demand local examples of a TQ culture of violence against women. They tried to discount the local example some of us gave them (see the description of the de-platforming that took place in Fayetteville Arkansas at the Goddess Festival.) The conversation stayed relatively calm with some participants making an effort to hear each other.

One woman was apparently troubled enough by the discussion of the TQ culture of violence against women to do some research, but her research included only the trans propaganda about the SF Dyke March. She felt that the TQ activists who surrounded the old lesbian feminists were completely in the right because they were chanting slogans she agreed with like “transphobia’s got to go!” I don’t know if her one-sided research failed to uncover the words in other chants like “TERFs go home” or if she just doesn’t care that TQ activists are verbally and physically assaulting lesbians. She actually commented that there wasn’t a problem with the surrounding crowd chanting so long as the words of the chant expressed something she (and others) agreed with.


I don’t know if her one-sided research failed to uncover the words in other chants like “TERFs go home” or if she just doesn’t care that TQ activists are verbally and physically assaulting lesbians. She actually commented that there wasn’t a problem with the surrounding crowd chanting so long as the words of the chant expressed something she (and others) agreed with.


I count this encounter as a half success. The women who heard me talk about the TQ culture of violence against women were made aware, even if briefly, that there is a problem with unreservedly supporting the TQ movement. And the one woman was troubled enough by the inconsistency of being a feminist and a supporter of the TQ culture of violence to seek out trans propaganda in an attempt to justify her existing belief system. I haven’t (yet!) had the opportunity for follow up. I would like to present this woman with the actual words of some of the women attacked at the SF Dyke March and see if she is able to dismiss them.

Final Thoughts

Like much else in the trans movement, thinking about the TQ culture of attacks on women leaves me wondering: however do they get away with this? This is a social movement that seriously proposes that a person can be born in the wrong body! And then millions of other people take the idea seriously? This is a minority group whose male members are claiming the identity of another minority group, women! And liberals and progressives let them get away with this theft? Anyone other than a M2T person would be challenged for cultural appropriation. Look at what happened when the white woman, Rachel Dolezal, claimed to be Black! So maybe it isn’t that surprising that transactivists get away with threatening and attacking women.

There may be a relatively small number of trans extremists leading campaigns against “TERFs,” making rape or death threats, or physically attacking feminist activists, but many, many transgender and queer people join in and fully support the culture of attacks on women, as do so-called progressives and the feminist women I’ve focused on here. All of these groups of people are responsible for their own misogyny and the continuation of the TQ culture of attacks on women.

There is only one ethical choice available for trans supporters. They must take a stand to demand that the threats, the de-platformings, the name-calling, the campaigns against women-only spaces, the hostile crowds, and the verbal and physical attacks on women end immediately. Yes, support trans people and trans rights (where those rights are not harmful to women), but end the TQ threats and attacks on women.

This entry was posted in Feminist Resistance and tagged , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Most Oppressed or Center-Staged?

Fueled by our outrage last June at the “inclusive” policy that excludes gender critical women from local Pride events we created a Lesbian Story Time event at the Fayetteville Public Library. We had learned that Northwest Arkansas Equality, Inc is exclusively authorized by the City of Fayetteville to operate the NWA Pride Parade and the associated events.

We are not an associated event. We are lesbians demanding lesbian visibility as our right to be free human females. In reading our flyer, note that the word lesbian appears fifteen times! We are women identified women who thrive in the company of other like-minded women. We invite lesbians and allies to share time meant to honor lesbian women. Our lesbian culture is our lifeline.

Our lesbian and gay liberation movement has been hijacked. The T, standing for transgender, now dominates every lesbian and/or gay organization I know about except Old Lesbians Organizing for Change (OLOC). And OLOC has been severely damaged by the controversy about including males who identify as lesbians in their membership.

Many transgender activists attempt to dictate terms of gendered politics to the rest of the world. Liberals and progressives are continually asserting that the transgender community is the most oppressed among us! Liberals and progressives see no harm in the bullying tactics used by transgendered activists to insert themselves into women only spaces and to attempt to insert themselves into lesbian only space. Radical lesbian feminists who object to the erasure of lesbians and other women are dismissed and slurred with the invented label of TERFS (Trans Exclusionary Radical Feminists). Violence and threats of violence against women and lesbians are common.

My own observation is that our gay pride events no longer highlight the oppression of lesbians and gay men. The interests of male to trans persons now dominate the agenda and the funding of most major lesbian rights organizations. The needs and desires of transgendered individuals now dominate. The desires and assertions and feelings of transgendered people are now center-staged!

Pride 1974

Contrast this photo from 1974 of a grassroots Lesbian/Gay Pride Parade with the corporate sponsored glitz of today. I see “people power” here, not corporate and government controlled media events.

As I wrote last June in this column, “We who are fiercely loyal to lesbians and to the long term interests of women and girls have been demonized both locally and nationally for our carefully thought out criticisms of the trans gender movement. The symbolism of removing Gay Pride and becoming Pride events parallels the stigma now attached to gay young people. Young women who do not fit the stereotype for girls and young men who do not fit the stereotype for boys are now the prime candidates for transitioning. This generation of youths are the innocent victims of a questionable social experiment which will leave many young people sterile and hormone/drug dependent for their entire lives. The medical and pharmaceutical industries will thrive.”

Let’s talk about the history of women. Our history is one of the oppression of women by men and a history of women’s resistance to that oppression. Rain and Thunder: A Radical Feminist Journal of Discussion and Activism is a favorite place for me to study about the lives of women and girls. In reading the latest issue, I found this, “Patriarchy, or the colonization of the sex class of women by the sex class of men, is the oldest form of oppression known to the human species. Over a period of at least 6,000 years, men have established various systems by which to suppress women’s agency, exploit and control women’s bodies, and extract unpaid female labor.

Author Thain Parnell continues, “In the latest twist, the patriarchy is attempting its most ambitious feat yet, to disappear its crimes via the erosion of the sex classes themselves. Trans activism is a trojan horse designed to force Western women back in their place, and in other countries serves as a useful wedge….” Her article is “War Games:The Many Guises of Male Brutality” in the Summer 2019 issue of Rain and Thunder.

Our place, as lesbians, this weekend of “Pride Celebrations” is with other LESBIANS! If you live in Northwest Arkansas, come join us at the Fayetteville Library. Invite any allies. If you live elsewhere, call your local public library today and reserve a space for a June 15th Lesbian Pride Celebration. Keep it simple. Invite lesbians to share their stories. Last year we had several young lesbians drop in and join us for our celebration. Use our flyer as a prototype. Lesbian visibility depends on lesbians willing to be visible. We all have our stories to tell. Listening to one another is a great gift.

Atlanta, Georgia in the 1970’s. That huge Lesbian Feminist Alliance banner would not be permitted at today’s “inclusive” Pride parades which exclude radical feminist groups!

This entry was posted in Uncategorized on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Sign the Open Letter to PantheaCon in Solidarity with Max Dashu

From Max Dashu:

Join us in signing this statement opposing no-platforming, defamation and intimidation, forged by a council that began meeting after I was banned from the Witches Confluence and PantheaCon conferences last year. These purges were in turn fueled by smears spread after the hounding of old lesbians at the SF Dyke March last June. You can read the whole statement at the link, and I hope you’ll sign and share it, helping form a new consensus that misogynist bullying, sexist insults and character assassination are unacceptable. Here’s the bottom line takeaway:

“It is urgent for us to dialogue with each other in good faith. We cannot afford not to, under the current direness the world is facing—the attacks on human rights, on the Earth, and all living beings. We need a coalition more than ever before. This cannot be accomplished by demonizing, name-calling, or by sowing fear and intimidation. We seek justice for everyone, across all the axes of oppression. To do so, we need to re-learn what the ancients knew: how to hold council on a foundation of mutual respect.”

See the full text and sign the petition.

See the full text and sign the petition.

Posted by Jeanne Neath

This entry was posted in Current Assaults on Women on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


How Trans-Ideology Harms Women and Girls

By Jeanne Neath

1. The word woman is in danger of losing its meaning, an adult human female who has had the experience of living as a girl and a woman. Transactivists want their term, “gender identity,” to replace sex in defining “woman.” Male transgender people (“transwomen”) want to be considered women. They can’t change their sex – they can never become female – so want to use “gender identity” instead. Anyone can claim the “gender identity” of “woman” because “gender identity” is a person’s “internal sense” of being a woman or man. With self-identification laws, a male can be considered a woman just because he says he is.

2. The movement for the liberation of women is at serious risk. Women are oppressed on the basis of our sex, not gender identity. Many social structures, including gender, are created by patriarchal societies to justify and carry out that oppression. If women can’t organize as women, meet in women only groups and speak freely there can be no liberation of women. See #10 and #11 below.

3. Harmful sex role stereotypes are strengthened by acceptance of the practice of transitioning. Even young girls who violate norms of femininity (by liking toy trucks or boys clothes) are targeted for transition. Changing bodies to match “gender” is a conservative approach that says sex, a biological reality, is easier to change than “gender identity,” a feeling that can change over time and that the two have to match. Girls and women should be free to act in masculine or feminine ways.

4. Women and girls lose their rights to privacy and safety in public places where they undress and sleep. This includes battered women’s shelters, girls’ locker rooms in public schools, nursing homes, hospitals, homeless shelters, prisons, and public restrooms.

Bathrooms according to trans

5. Women and girls are being shamed for our female bodies. We are being told we shouldn’t talk about the functioning of our female bodies because to do so makes male transgender people feel left out. Like other males they do not menstruate, can’t get pregnant and have a penis instead of a vulva.

6. Male transgender people have an unfair advantage when they are allowed to compete in women’s sports due to the structure of their male bodies and testosterone levels higher than women.

7. Crime data becomes inaccurate and women appear to be more violent than we are when demographic data lumps transgender people with male bodies together with women.

8. Medical data is compromised. Feminists had to fight to force medical researchers to study women’s medical conditions and symptoms. Now research may categorize male-born transgender people as women or female.

Quote about trans superiority to genetic women from 1977

9. Females who transition (i.e. “transmen”) engage in painful and harmful practices. These can include hysterectomy, double mastectomy and binding of breasts. Breast binding commonly results in back and chest pain, bad posture, shortness of breath, and itchiness. Many report numbness, dizziness, and fatigue. At Fenway Health Clinic, females taking testosterone therapy sign a consent form acknowledging possible permanent baldness, facial and body hair growth, and sterility. Risk is increased for diabetes, endometrial and breast cancer, liver damage, heart attack, and stroke.

10. Women who speak of these consequences or criticize transgender beliefs or practices are at risk of threats, including death threats, physical violence, de-platforming, being fired, and silencing. This repression is a direct attack on feminist thought, an attempt by transactivists to control what is permissible for feminists to think and say.

11. Feminist and other female only groups are forced underground through hostile campaigns by transactivists. Venues refuse to allow women only groups to meet for fear of transactivist attack.

Gerda Lerner on women only space

This entry was posted in Trans Gender Critical and tagged , on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news:


Acknowledge Lesbian Existence

Hey everyone,

Here is a link to a petition I’ve started re Lesbian erasure.

http://chng.it/T77YDp7GsW

I decided to write and circulate it not so much because I’m optimistic about changing oppressors’ behaviors, but because I’m optimistic about us. I think that we are amazing, I think we are worth celebrating, and this is an opportunity to remind ourselves of that, for us to give each other the dyke nod.

Also the information in the petition is a nice short concrete example of what we are experiencing to pass on to allies and potential allies, while providing them with an opportunity to be supportive.

I am not on social media so PLEASE PLEASE use your skills to post/ pass on this petition in any way that you are willing. Thank you.

Center on Halsted, Chicago Illinois

Center on Halsted, Chicago Illinois

Here’s the content of the petition:

Acknowledge Lesbian Existence

We exist. Lesbians exist. We and our allies are calling upon the Midwest’s largest LGBTQ community center, the Center on Halsted in Chicago, to acknowledge and change its practice of Lesbian erasure.

The Center on Halsted reports a budget of $7,000,000 for FY2018 and 1,400 daily visitors. In honor of Women’s History Month, it is hosting events in March and beyond “to celebrate womanhood in the LGBTQ community”. And what is this womanhood? ‘Lesbian’ does not appear in any event title or description. Lesbian, and any of her sister words, are gone. Yet we exist. And we resist having our sex and sexuality erased. We call upon the Center on Halsted to acknowledge and change its practice of Lesbian erasure. We exist.

In sisterhood
Anne Leighton

This entry was posted in Lesbian Erasure and tagged on by .

Subscribe to XX Amazons

Sign up to be notified of new blog posts and important news: